The Convenient Silencing of Saddam Hussein

No one should be surprised that Saddam Hussein would be convicted of a war crime, but the particular crime for which he was to be executed was an odd choice, to say the least. The torture and killing of over 100 people in the village of Dujail in reprisal for a presidential assassination attempt by Iranian sympathizers early in the Iran-Iraq war was certainly cruel and unjust, but hardly atypical of war. Collective punishment of towns considered treasonous has been a staple of warfare, and over the last few decades it has been practically a standard counter-terrorist policy of the Israeli state. The U.S., for its part, willingly tolerates the “collateral” loss of thousands of innocent lives in the pursuit of a supposed greater good, such as its own security, so it is hard to see why one would begrudge Saddam a mere hundred reprisal killings.

It is true that this case had the advantage of a clearer trail of direct presidential culpability, but there were far better cases from which to choose in this regard, without the clouding circumstances of war with Iran and an attack on a head of state. For example, during a televised purge of the Baath party, Saddam read names of those who had fallen out of favor, and they were led out to be executed. The footage of this purge exists, and provides unambiguous evidence of purely political executions. Unfortunately, the victims are Sunni and Baath, and the war crimes tribunals were concerned only with crimes against the Kurds and Shiites now in power, the same groups who supported Iran during the Iran-Iraq war.

The Dujail massacre has another advantage, in that it occurred before the U.S. lent its overt support to Saddam’s regime. Through most of the Iran-Iraq war, the United States had removed Iraq from its list of terrorist states and allowed American companies to sell the materials needed for chemical weapons. The U.S. provided aerial intelligence to help Saddam select Iranian targets, several of which were struck with chemical weapons. The American press showed little sympathy for the gassing of Iranians, but there was outrage toward the 1988 gassing of Kurds, which the Reagan administration met with only a terse statement of disapproval, but no sanctions.

It was during this period that Saddam committed his greatest crimes and earned his reputation for monstrous cruelty. This would have been the more obvious period to find a case that typified his crimes, but this would have been a disaster for the U.S. Saddam’s Western lawyers could no doubt have called upon Henry Kissinger, Donald Rumsfeld, Dick Cheney, and others who aided and abetted Saddam’s genocidal war against the Iranians and their allies in Iraq. The same people who claim that Saddam killed hundreds of thousands neglect to mention that the only way to arrive at such a large figure is to include the Iranian casualties in a war where the U.S. overtly supported Iraq. Naturally, Saddam’s American co-conspirators would have declined to testify, but the public relations damage to this increasingly discredited administration could have been disastrous.

Not that this administration necessarily responds to public opinion. Saddam’s execution has no doubt inspired some more fist-pumping at the White House, and rehabilitated the delusion that success in Iraq can be achieved by an escalation of force deployment. Although President Bush claims the goal is to democratize Iraq, this was an after-the-fact improvisation made necessary by the failure to find weapons of mass destruction. The goal in Iraq since the Clinton administration, long before 9/11, has been regime change. If the goal had been security, there would have been no reason for de-Baathification and the wholesale disbanding of the Iraqi army. Those ill-conceived policies (belatedly and partially reversed under Bremer) are the principal reason for the security failure and economic disaster in Iraq, and have made success in those areas practically impossible, as it requires the construction of a modern government from scratch. The failure of Iraq is a legacy of the policy of regime change and the ends-justify-the-means mentality that has prevailed at the policy-making level at the Pentagon and in the White House.

With the death of Saddam Hussein, regime change is complete; that is the only “mission” the U.S. intended to “accomplish” anyway. The socialist structure of Iraq has been dismantled, and restrictions on foreign ownership have been eased, to allow lucrative reconstruction contracts. Careful students of modern history know that the Cold War was about defending capitalism rather than democracy, as the West supported business-friendly dictators and opposed socialism even when it was the product of free elections. The idea that “the world is better off without Saddam Hussein in power” seems unassailable in principle, but the reality in Iraq makes that proposition more doubtful by the day. At any rate, that oft-repeated Bush/Blair mantra simply reiterates the morally bankrupt ends-justify-the-means mentality that destroyed a nation in order to “save” it.

The Regulation of Trans Fats

New York City has decided to ban trans fats from being served in restaurants, prompting the usual libertarian argument that this limits consumer choice, as if any consumer would choose trans fats if given a real choice. Trans fats are a serious health liability and add absolutely nothing to flavor. They simply extend shelf-life, so they are a benefit to the producer and the retailer, not the consumer. The consumer’s health is the collateral damage resulting from the manufacturer’s desire to maximize profit. At best, the consumer may benefit indirectly from a slight reduction in the price of goods, but this variation in retail value has been found to be negligible.

Libertarians would have us recoil in horror from the “nanny state” preventing restaurants from serving trans fats, as if this were an affront to liberty, but instead would allow businesses to poison their customers (who never know the trans fat content of the food served) as if this were a sign of freedom. When consumers have no knowledge or control over the content of their food, it is difficult to see how they are acting freely. Given the opportunity, many businesses will poison their customers to the maximum extent permitted by law, which is why the FDA came into existence in the first place. Far from being advocates of freedom, the libertarians would make us slaves to the whims of unscrupulous businesses who would hydrogenate harmless fats into killer fats in order to maximize shelf-life. This is but a minor example of the greater fallacy of libertarianism: that government regulation is evil, but the same level of coercion from business is good. While the tyranny of the state is to be feared, it is no greater freedom to be at the mercy of private enterprise.

A Word on Affirmative Action

I am now totally against so-called “affirmative action”, based on how I’ve seen it implemented at my place of employment. To hire faculty, it is a requirement that at least one of three search committee members be female, which strikes me as blatantly sexist. Also, if I hire any staff who is white and male, I have to explain why he was more qualified than the other candidates, whereas no explanation is required if I hire a female or minority. Due to this atmosphere, some people try to say it would be good to hire so-and-so because they’re female or a minority, so it would look good for us. Thankfully, my boss and I have too much integrity to accept this kind of thinking, and we hire based solely on merit. So far, everyone I’ve hired is female and white or Indian, not by design, but it simply worked out that way. If next year all our hires are male, so be it.

What disgusts me about this policy is not an inordinate concern for the ability of white males to get a job, but the fact that it forces me to become acutely race-conscious when I have no such inclination. I am totally colorblind in my professional dealings with people, but this policy which is supposed to cure racism has actually created racism in someone who has none. Even if candidates do not declare their race, I am supposed to “guess” and enter that on the affirmative action form. This strikes me as profoundly immoral, to gather racial data without a person’s consent. If the person is hired, our payroll won’t run unless the “ethnicity” field is filled. I wonder what foreign students think of our country when they’re asked to fill an “optional” form asking for their race.

The origin of “affirmative action” is very different from the modern understanding of trying to actively recruit underrepresented minorities over equally (or even better) qualified applicants who are not minorities. President Johnson, in a 1965 executive order, ordered federal contractors to “take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin.” Ironically, in implementing such safeguards, most employers have chosen to show much regard for the race, color, and gender of their employees. This flows from a results-oriented ethic where the only acceptable proof of non-discrimination is the actual presence and success of minority employees. An authentically non-racist ethic would not look at demographic results, but the mode of hiring, i.e., whether the hirer dismisses candidates or mistreats their employees on the basis of race. This is a more difficult thing to measure, since it is much harder to prove a person’s motives than one’s deeds. This is probably why the results-based “affirmative action” is favored, at the expense of perpetuating benign racism.

This kind of affirmative action presumes that any gross statistical inequities in hiring must be evidence of discrimination, which would require us to accept the demonstrably false supposition that people of all races and genders will be comfortable in all career paths in similar proportions. When we outgrow this fallacy, we can accept that mathematics departments are not overwhelmingly male because of sexism (in fact most mathematicians are rather liberal in their politics). Maybe then we will also accept that diversity of character and experience is a much truer measure of cultural vitality than diversity of physical features.